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Complex Post-Traumatic Stress Disorder

Herman (1992) divides recovery from CPTSD into three stages: establishing safety, remembrance and mourning for what was lost, and reconnecting to society. Before this work can begin, a healing relationship must be established; Herman believes recovery can come only within a relationship and only if the survivor is empowered.

Establishing safety

This stage is further subdivided into a series of tasks that must be accomplished in order for the client to feel safe in therapy. First, the therapist and client must name the problem. This involves not so much making a formal diagnosis as acknowledging the trauma and its past and present effects, both mental and physical. Next, one must restore a sense of control to the client. This begins with control of the body: controlling physical symptoms by balancing diet, exercise, and sleep and by getting the client appropriate medical care, including medication where it is indicated. Finally, control moves outward to establishing a safe environment: setting up support networks of caring people, helping the client to protect him/herself from any physical danger they may face (particularly from an abuser), and developing a plan for dealing with for future protection, one that takes into account any self-destructive behaviors the client engages in. This includes such things as setting up no-harm contracts (or procedures in case of harm), establishing sobriety, etc.

Herman cautions that there's not easy way to tell when this (or any) stage of recovery is complete. The first stage in particular is demanding; therapists and clients must be careful not to push on until safety is well established. Herman states that when the client has regained some trust in herself and her environment, when the therapeutic alliance is good, and when the most disturbing symptoms are controlled and the client knows which people can be relied on in times of crisis, it is reasonably safe to proceed.

Remembrance and mourning

The second stage is also divided into sub-stages. First, the client must reconstruct the story of the trauma. Many times, traumatized person have never been able to put it all together and make it into a narrative. During this stage, a sense of continuity with the past is reestablished. Herman stresses the importance of, in this stage, retrieving both the memories and the emotions attached to them; this corresponds to the view of some practitioners that free-floating anxiety can be "emotional memories" that have somehow gotten unstuck from the memories of the events during which they were experienced.

When the narrative reconstruction is complete, Herman says, the traumatic memories must be transformed using flooding/exposure (as in cognitive therapy) or testimony techniques. Finally, the losses that resulted from the trauma must be mourned fully. Only when all of this is accomplished is the second stage complete.

Reconnection

The final task for a trauma survivor in Herman's model is to "reclaim her world." The client must create a future by re-learning how to live. The first step is learning to defend him/herself, learning to fight for what is important and to protect her/himself. Reconciliation with the self, identifying and appreciating what is positive about oneself while recognizing and accepting the negatives, follows. Then comes reconnecting with others -- becoming part of a community. Herman also recommends finding a survivor mission -- some work to add meaning to life.

Herman notes that even after these steps are complete, the trauma may never be fully resolved; she considers recovery to be a lifelong process. However, at this point, it becomes on of many factors in a client's life and not the dominant one.

Complex Post-Traumatic Stress Disorder

Recommended DSM diagnostic criteria, per Trauma and Recovery by Judith Herman, c1992 by Basic Books.

1. A history of subjection to totalitarian control over a prolonged period (months to years). Examples include hostages, prisoners of war, concentration-camp survivors, and survivors of some religious cults. Examples also include those subjected to totalitarian systems in sexual and domestic life, including survivors of domestic battering, childhood physical or sexual abuse, and organized sexual exploitation.

2. Alterations in affect regulation, including:
+ persistent dysphoria
+ chronic suicidal preoccupation
+ self-injury
+ explosive or extremely inhibited anger (may alternate)
+ compulsive or extremely inhibited sexuality (may alternate)

3. Alterations in consciousness, including:
+ amnesia or hypermnesia for traumatic events
+ transient dissociative episodes
+ depersonalization/derealization
+ reliving experiences, either in the form of intrusive post-traumatic stress disorder symptoms or in the form of ruminative preoccupation

4. Alterations in self-perception, including:
+ sense of helplessness or paralysis of initiative
+ shame, guilt, and self-blame
+ sense of defilement or stigma
+ sense of complete difference from others (may include sense of specialness, utter aloneness, belief no other person can understand, or nonhuman identity)

5. Alterations in perception of perpetrator, including:
+ preoccupation with relationship with perpetrator (includes preoccupation with revenge)
+ unrealistic attribution of total power to perpetrator (caution: victim's assessment of power realities may be more realistic than clinician's)
+ idealization or paradoxical gratitude
+ sense of special or supernatural relationship
+ acceptance of belief system or rationalizations of perpetrator

6. Alterations in relations with others, including:
+ isolation and withdrawal
+ disruption in intimate relationships
+ repeated search for rescuer (may alternate with isolation and withdrawal)
+ persistent distrust
+ repeated failures of self-protection

7. Alterations in systems of meaning:
+ loss of sustaining faith
+ sense of hopelessness and despair

http://www.heart7.net/herman.html

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